Thursday, November 14, 2019

The Way of the Cross for Religious


STATIONS OF THE CROSS FOR RELIGIOUS

Introduction
To be  followers of Jesus is to have a desire to be like Jesus crucified. As religious, we must yearn for nothing but to suffer, be despised and made little of by others. This yearning has to be such that our hearts become one with Jesus Christ and the sufferings of  humanity also become our sufferings.
All  the trials and adversities  that come our way on our  journey of  consecrated life become sure means of our way of the cross. All our activities and efforts must lead us to reach this goal of our Calvary.
At times our focus could seem  to be deviating from the purpose of our committed life by temptations of power, attachments and self-interest. It is time for us today to repent and return to the Father, like  the prodigal son, making an act of contrition saying:
O my God, behold  me at your feet asking for your forgiveness from the bottom of my heart for failing to live my life as a truly committed religious. Look with pity upon me and forgive me all my sins!  I resolve to follow your way of the cross for the sake of your love for me!  Amen

Hymn:        God of mercy and compassion,
Look with pity upon me,
Father, let me call Thee Father,
’Tis Thy child returns to Thee.
Jesus, Lord, I ask for mercy;
Let me not implore in vain;
All my sins, I now detest them,
Never will I sin again. 
By my sins I have deserved
Death and endless misery!
Hell with all its pains and torments,
And for all eternity!
1. Jesus is condemned to Death
We adore you, O Christ, and we bless you -
Because by your holy cross you have redeemed the world!
“The verdict of Pilate was that their demand should be granted. So he released the man who had been imprisoned for rebellion and murder, for whom they asked, and he handed Jesus over to them to deal with as they wished” (Luke 23:24-25).
Pilate condemned Jesus because of his vanity. He was worried about what others would think of him. Caiaphas condemned Jesus because of his pride. He wanted his way to be followed, no matter what it  was and where it would  lead.  Herod condemned Jesus because of his insensitivity.  He was indifferent to  anything that  failed to entertain or interest him.
How quick we are  to condemn others!  Which of these most often drives us forward: Vanity?  Prestige?  Pride? Or sensuality? What can we as Religious do about it? Do we imitate the loving  manner in Jesus accepted  the Father’s will? What is our reaction when others turn against us, humiliate us, and cause us great pain?
Let us pray: God our Father, your son, Jesus, was condemned to death by civil and religious authorities for proclaiming nothing but the truth!  Instil your love in our hearts so that we may not  yield to the temptations of vanity, pride and self-indulgence  but be ever faithful to our call to be like Jesus and never condemn or degrade any one of our brothers and sisters.
Have mercy on us O Lord, Have mercy on us!  
Holy Mother, Mary, obtain for  us that the wounds of Jesus  our Lord may be impressed upon  our hearts as we all sing the hymn, TO BE LIKE JESUS - 
To be like Jesus, to be like Jesus
all I ask to be like him.
All throu’ life’s journey from earth to glory all I ask to be like him!
2. Jesus takes up his cross
We adore you, O Christ, and we bless you -
Because by your holy cross you have redeemed the world!
“And carrying the cross himself, he went out to what is called the Place of the Skull, in Hebrew, Golgotha” (John 19:17).
 What a contrast between the two thieves crucified with Christ!  The bad thief ridicules Jesus for accepting his cross. We can presume that the bad thief intended to get out of his punishment by accusing Jesus and pleasing the authorities. What crosses do we reject? Do we accuse others or please those in authority  just in order to escape from the punishments we deserve? Are we faithful to Jesus who has said, “If you wish to come after me, you must deny your very self, take up your cross and follow in my footsteps”?
Let us pray:  Eternal Father, Jesus, accepted the cross and still carries it in our persecuted brothers and sisters throughout the world. As Consecrated persons, we too at times  experience in our community life many crosses;  fear, worry,  and frustration  greatly weigh us down,  rendering us handicapped;  they prevent us from being able to care for others and love unconditionally. Help us to follow Jesus by accepting our daily crosses, aware of all the persecuted and impoverished people on Earth.
Have mercy on us O Lord - Have mercy on us!
Holy Mother, obtain for me that the wounds of Jesus my Lord
Holy Mother Mary, obtain for us that the wounds of Jesus our Lord may be impressed on  our  hearts as we sing the hymn: IF YOU WISH TO BE MY DISCIPLE -
If you wish to be my disciple,
Take up your cross and follow me!
Whoever loves his life will only lose it.
It’s only sacrifice that brings one gain.
If you wish to be my disciple,
Take up your cross and follow me!

3. Jesus falls the first time
We adore you, O Christ, and we bless you -
Because by your holy cross you have redeemed the world!
“No slave is greater than his master. If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. And they will do all these things to you on account of my name” (John 15:20-21).
Jesus’ followers were distressed when they saw Him condemned, scourged and burdened with the cross. When he fell  under the weight of the cross his disciples lost all their hope  and ran away.  When setbacks and failures in  life test our faith in Jesus,  do we easily give in to doubts  and disappointments? 
Let us pray: God, our Father, Jesus has fallen under the cross of our sins and weaknesses, but he gets up and keeps trudging on  his fearful journey precisely to free us from our sins and weaknesses.   Henceforth, when we  tend to hold back from following Jesus fearing that we would fall too,  strengthen our resolve to live out  the commitment of consecrated life, renouncing sin and evil, freed of all selfishness!  Empower us with the courageous and surrendering spirit of Jesus!
Have mercy on us O Lord - Have mercy on us!
Holy Mother, Mary, obtain for us that the wounds of Jesus our Lord may be impressed upon  our hearts as we all sing the hymn: PRECIOUS LORD
When my way groweth drear,
Precious Lord linger near,
When my life is almost gone,
hear my cry, hear my call,
Hold my hand, lest I fall
Take my hand, previous Lord, lead me on.
4. Jesus meets his mother
We adore you, O Christ, and we bless you -
Because by your holy cross you have redeemed the world!
“When Jesus saw his mother and the disciple there whom he loved, he said to his mother, ‘Woman, behold, your son.’ Then he said to the disciple, ‘Behold, your mother’” (John 19:26-27).
There is nothing more  miserable than a mother seeing her child being lead to a horrible death. Her heart was pierced with sorrow as Simeon had foretold. She simply put her faith in the Father and encouraged her beloved Son in his mission all throughout his ministry.  Now on the way to Calvary she strengthens  his difficult journey with her prayerful presence. She knew well what it meant to follow the will of the Father,  having said “Yes” to  Him and declaring  herself his handmaid at the Annunciation.
Are we  faithful on an ongoing basis to  the “Yes” we have said to the Lord  at the time of our religious commitment?
Let us pray: Lord Jesus, on your way to Calvary a sword of sorrow pierced the loving heart of your mother as foretold by Simeon.   Grant that we who look back on her sorrows with compassion might receive the healing fruits of your sufferings.  Teach us to accept others as they are and to love them whenever they  encounter problems  in life.
Have mercy on us O Lord - Have mercy on us! Holy Mother, Mary, obtain for  us that the wounds of Jesus  our Lord may be impressed upon  our hearts as we all sing the hymn NO MAN CAN LIVE LIKE AN ISLAND
Be with us Mary along the way,
Guide every step we take.
Lead us to Jesus your loving son,
Come with us, Mary come 
Come with us Mary, come with us Mary, come with us Maisie
5. Simon helps Jesus carry His cross
We adore you, O Christ, and we bless you -
Because by your holy cross you have redeemed the world!
“As they were going out, they met a Cyrenean named Simon; this man they pressed into service to carry his cross” (Matthew 27:32).
Simon’s human nature, like ours, was an obstacle  to the idea of carrying the cross with Christ. Seeing the situation of Jesus and his cross he was not willing to respond positively to the order of the soldiers to help Jesus.  He was however forced to accept it. What about us? Are we stuck in that moment of indecision,  unwilling to say a clear Yes or No to the cross? Unwilling to accept the  values of Jesus in our daily life,  do we remember the commitment we made to Jesus to walk shoulder to shoulder with him,  carrying the cross up the hill,  along the way helping those in need physically, emotionally and spiritually?
Let us pray:   Lord Jesus, help us to see you in the sufferings and shortcomings of our lives  and thus share  your Cross. Empower us to carry the burdens of others and lighten their journey.  Help us to follow you and give of our time and energy to help you in our fellow religious reach  their destination.
Have mercy on us O Lord - Have mercy on us!
Holy Mother, Mary, obtain for us that the wounds of Jesus our Lord may be impressed upon  our hearts as we all sing the hymn MAKE ME A CHANNEL OF YOUR PEACE
Make me a channel of your peace!
Where there is despair in life let me bring hope;
Where there is darkness only light;
And where there’s sadness ever joy.

6. Veronica wipes the face of Jesus
We adore you, O Christ, and we bless you.
Because by your holy cross you have redeemed the world.
“Above all, let your love for one another be intense, because love covers a multitude of sins” (Peter[L1]  4:8).
At this  stage of his suffering and fatigue, Jesus needed a little comfort and human warmth. Veronica  noticed it. She chose to  fulfil that need with her charitable act of wiping his disfigured face.
Charity can cover up a multitude of sins and it is the bedrock of  all Committed life. Of all the people in the crowd, she  dared stand  out because of her charitable heart.
Jesus left the imprint of his image for Veronica and today he  shows it to us, too, in the faces of the hungry, the thirsty, the sick, and the  dying. Do we always treasure that image, and touch it with compassion? The sufferings of Jesus pain  us; but have we translated  that pain into action? Or are we in the company of those who merely stood on the sidelines and wept?
Let us pray.  Merciful Father, we feel your love and understanding in the consolation and support we receive from one another in our community.  Help us also to extend this love and support to all those who are in need especially the least and the most alienated people.  Help us to see your face amid the mystery of suffering and, like Veronica, willingly lend a helping hand, a listening ear and a ready shoulder  to those who are struggling with life.
Have mercy on us O Lord - Have mercy on us!
Holy Mother, Mary, obtain for  us that the wounds of Jesus  our Lord may be impressed upon  our hearts as we all sing the hymn WHATSOEVER YOU DO
Whatsoever you do to the least of my  brothers,
That you do unto me!
Whatsoever you do to the least of my sisters,
That you do unto me!

When I was hungry, you gave me to eat;
When I was thirsty, you gave me drink,
Now enter into the home of my Father! 

7. Jesus falls a second time
We adore you, O Christ, and we bless you.
Because by your holy cross you have redeemed the world.
“Though he was in the form of God, he did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave.  Coming in human likeness,  and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross” (Philippians 2:6-8).
How could this happen to the God who created the universe? Jesus didn’t carry the cross with physical perfection or Divine power. He carried it like any other human being, and so he fell under  its weight over and over again. How often do we try to make others perfect in  community life? Do we realize that Jesus doesn’t expect perfection but humility and sacrifice? Are we aware that to become holier we have to rise again and again whenever we fall?.
Let us pray. Lord Jesus, You shared our broken humanity and accepted our guilt. You also made us aware that pride can bring about our downfall, causing us to turn back from the way along which you choose to lead us. Help us see our human weaknesses where the perspective of your strength and glory that dwell  and work  in us.  Help us to be humble, simple and obedient like you even to the point of death.
Have mercy on us O Lord - Have mercy on us!  
Holy Mother, Mary, obtain for  us that the wounds of Jesus  our Lord may be impressed upon  our hearts as we all sing the hymn MAKE ME A SERVANT
Make me a servant, humble and meek.
Lord let me lift up those who are weak;
And may the prayer of my heart always be:
Make me a servant, make me a servant,
Make me a servant, today!
8. Jesus meets the women
We adore you, O Christ, and we bless you.
Because by your holy cross you have redeemed the world.
“A large crowd of people followed Jesus, including many women who mourned and lamented him. Jesus turned to them and said, ‘Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children’” (Luke 23:27-28).
The  women weep,  deeply moved as they seeing the pitiful condition in  which Jesus makes  his way to Calvary. We too are deeply moved but often content with reciting some prayers. We also promise  Jesus that we would take up our crosses and follow him. Do we also actualize it in our life of commitment? Jesus told the women not to weep for him but for others. Jesus carried not his cross but ours. We are called to wipe out the sorrows and tears of the world.
Let us pray.  Lord Jesus, with tears of pity these women of Jerusalem responded to you, broken, bruised, and beaten, on the road to Calvary.  Deepen our faith, so that we may see you in this world which is in need of liberation from all kinds of divisions and comfort those who mourn. May the power of your spirit move us to  weep for  our brothers and sisters, bruised by our envy, beaten  by injustice, and broken by our greed and our indifference and to strive to work for their liberation.
Have mercy on us O Lord - Have mercy on us!
Holy Mother, Mary, obtain for  us that the wounds of Jesus  our Lord may be impressed upon  our hearts as we all sing the hymn THE WORLD STANDS IN NEED OF LIBERATION
The world stands in need of liberation, my Lord -
It still has to feel your power.
The blind and the deaf, the dumb and the maimed,
All need to feel your healing touch.
The world stands in need of liberation, my Lord -
It still has to feel your power.
9. Jesus falls a third time
We adore you, O Christ, and we bless you.
Because by your holy cross you have redeemed the world.
“Your opponent the devil is prowling around like a roaring lion looking for someone to devour. Resist him, steadfast in faith, knowing that your fellow believers throughout the world undergo the same sufferings” (1 Peter 5:8-9).
The physical weakness of Jesus is seen more clearly at his third fall. Satan took revenge upon Jesus and took delight  in each of his falls even though he failed to tempt him in the desert; but for now he does seem  to be convinced of his success.
We are called to give ourselves to Jesus and his people. Tempted by Satan we may feel unworthy of our calling and at times think that we are too weak to bear the burdens of  Consecrated life. Thus we give Satan reason to think that he is winning over us.  We have to get up again and again from our falls into sin and foil the plans of our enemy, the devil, recalling the words of Saint Paul, “My grace is enough for you, for in weakness power reaches perfection.”
Let us pray: God our  Father, you permitted your Son to be weakened, crushed and prone to falling  down again and again so that he might rise from each of his falls in  order to die and thus  free  us from the ravages of sin.  Help us to accept our weaknesses, wounds and failings as invitations to  a glorious resurrection in union with  Jesus.
Have mercy on us O Lord - Have mercy on us!
Holy Mother, Mary, obtain for  us that the wounds of Jesus  our Lord may be impressed upon  our hearts as we all sing the hymn PRECIOUS LORD
Precious Lord, take my hand.
Lead me on, let me stand.
I am tired, I am weak, and worn.
Through the storm, through the night,
Lead me on to the light.
Take my hand, precious Lord,
Lead me home.
10. Jesus is stripped of his garments
We adore you, O Christ, and we bless you.
Because by your holy cross you have redeemed the world.
“When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier” (John 19:23).
In his supreme  humility and love, Jesus accepted the stripping of his garments that he was so brazenly subjected to:  stripped bare, for the entire world to see!  It was humiliating, yet he accepted it as part of the mission. Do we, likewise, strip ourselves of our selfishness and lack of courage?
Let us pray:   Lord Jesus, stripped of everything, you stood exposed to the jeers and contempt of the very people you loved.  Clothe us with your mercy and genuine love for  others, so that nothing we suffer may ever fill our hearts with hatred or bitterness.  Let our wounds transform us so that we do not transmit them to others.  Help us share your reconciliation and forgiveness with  all.
Have mercy on us O Lord - Have mercy on us!

Holy Mother, Mary, obtain for  us that the wounds of Jesus  our Lord may be impressed upon  our hearts as we all sing the hymn WERE YOU THERE
Were you there when they stripped him of his clothes? (2)
Ooh sometimes it causes me to tremble, tremble, tremble, tremble, trembleWere you there when they stripped him of his clothes?
11. Jesus is nailed to the cross
We adore you, O Christ, and we bless you.
Because by your holy cross you have redeemed the world.
“They crucified him, and with him two others, one on either side, with Jesus in the middle” (John 19:18).
The commitment of Jesus is perpetuated for eternity with three nails.   He knew he must go through with it,  and go through he lovingly did – all for our sake!
Following our Master’s example, we too are committed to the consecrated way of life with the three nails of the evangelical counsels  of poverty, chastity and obedience. At times the word “commitment” frightens us because it cannot be undone or even sidetracked and so  we accept it. Are we really faithful to our commitment? Do we lay our hand on the plough and  turn back? Or do we allow the seed  that Jesus planted in our hearts, with His own sweat and blood, grow and produce a rich harvest?
Let us pray.  Lord and Saviour, Jesus Christ, you told us that we too must accept crucifixion and death if we are to rise with you.  Help us to experience the sufferings of life as a means to purify ourselves, seeing in them the perfect way of the cross to the resurrection.  Give us the grace we need to produce a rich harvest of mercy, compassion and self-sacrifice with the seeds of your sacrifice on the cross.  May we ever persevere  in seeking and listening to you!
Have mercy on us O Lord -  Have mercy on us!
Holy Mother, Mary, obtain for  us that the wounds of Jesus  our Lord may be impressed upon  our hearts as we all sing the hymn WERE YOU THERE
Were you there when they nailed him to the cross? (3)
Oh sometimes it causes me to tremble, tremble, tremble, tremble, tremble!
Were you there when they nailed him to the cross?
12. Jesus dies on the cross
We adore you, O Christ, and we bless you.
Because by your holy cross you have redeemed the world.
“Jesus gave a loud cry and breathed his last. The veil of the sanctuary was torn in two from top to bottom” (Matthew 15:37-38).
The death of Jesus on the cross was a loud proclamation of the new  way of doing service. “If one of you wants to be great, he must be the servant of the rest; and if one of your wants to be the first, he must be the slave of all. For even the Son of Man did not come to be served; he came to serve and to give his life to redeem many people” (Mark 10:43-45) .
Let us Pray: Lord Jesus, help us to proclaim the memorial of your death on the cross by surrendering ourselves into your hands through  a meaningful participation in the daily Eucharist.. Let the celebration of your death become for us a sacrament of our dying to ourselves in loving one another, in  a bond of  unity.
Have mercy on us O Lord -  Have mercy on us!
Holy Mother, Mary, obtain for  us that the wounds of Jesus  our Lord may be impressed upon  our hearts as we all sing the hymn INTO YOUR HANDS
Into your hands we commend our spirits oh Lord
Into your hands we commend our hearts
For we must die to ourselves in loving you
Into your hands we commend our love.
Oh God my God, why have you gone from me?
Far from my prayer, far from my cry?
To you I call, and you never answer me.
You send no comfort and I don’t know why!
13. Jesus is taken down from the cross
We adore you, O Christ, and we bless you.
Because by your holy cross you have redeemed the world.
“Now there was a virtuous and righteous man named Joseph who, though he was a member of the council, had not consented to their plan of action. He came from the Jewish town of Arimathea and was awaiting the Kingdom of God. He went to Pilate and asked for the body of Jesus” (Luke 23:50-52).
Mary received into her arms the lifeless body of the  child she had borne, fed, clothed, listened to and loved. She accompanied him from birth to death. She is as much a mother to us as she was  to Jesus, holding his body to  her bosom. We shall ask her intercession that we may not turn our eyes from the tears of the mothers whose children are dying on  the street.
Let us pray. Lord Jesus, You were brutally put to death but gently taken down from the cross. Your suffering and pain are ended, and you are placed  in the lap of your mother. The dirt and blood are wiped away with much care and love. Help us to look for the good in others and wipe away the dirt of sadness that we may become more and more gentle, loving persons through our greater appreciation for each other. May the grief of your mother, Mary, on seeing your lifeless body enter into our hearts, making  us sympathetic with  suffering.
Have mercy on us O Lord - Have mercy on us!
Holy Mother, Mary, obtain for  us that the wounds of Jesus  our Lord may be impressed upon  our hearts as we all sing the hymn MAKE ME A CHANNEL OF YOUR PEACE
Make me a channel of your peace.
Where there’s despair in life let me bring hope,
Where there is darkness, only light,
And where there’s sadness, ever joy!
Oh, Master, grant that I may never seek,
So much to be consoled, as to console.
To be understood, as to understand,
To be loved as to love with all my soul!
14. Jesus is laid In the Tomb
We adore you, O Christ, and we bless you.
Because by your holy cross you have redeemed the world.
“Taking the body, Joseph wrapped it in clean linen and laid it in the  new tomb that he had hewn in the rock. Then he rolled a huge stone across the entrance to the tomb and departed” (Matthew 27:59-60).
The King of kings was laid to rest but the rest was only  temporary. Jesus’ life on earth was very short,  yet so full that it could not be  silenced for  long!  He touched so many people especially the sick, the poor, the suffering, and requested us to do the same. We shall leave behind in  his tomb  the shrouds of all our fears and follow him as faithful followers to witness as his disciples.
Let us pray: Lord Jesus,  at the  height of your suffering,  when all seemed lost, you were laid to rest in the tomb  for a  short period of time. Help us to so empty ourselves of self-concern and false images that we might see your hand in every failure  and your victory in every defeat. 
Have mercy on us O Lord -  Have mercy on us!
Holy Mother, Mary, obtain for  us that the wounds of Jesus  our Lord may be impressed upon  our hearts as we all sing the hymn WERE YOU THERE
Were you there when they laid him in the tomb (2)
Oh sometimes it causes me to tremble, tremble, tremble, tremble, trembleWere you there when they laid him in the tomb.
Concluding Prayer

Heavenly Father, We thank you for giving us your beloved Son Jesus Christ who accompanies us on our life’s journey of the cross. He submitted himself to suffering, rejection and death to make it possible for us to be fully alive. He has shown us the way to transform our meaningless sufferings, and the hardships of our daily life to obtain ultimate happiness.
Help us to break ourselves for the sake of the other and fall to  the ground like the grain of wheat that we may produce new life in Jesus Christ. Guide us to bring good tidings to the poor, the suffering and the sick who yearn for happiness and fulfillment in  life.
We also thank you for the many gifts you have given us, especially the gift of our vocation.  Send your Spirit mightily upon us so that we may respond to our call to Religious Life with greater enthusiasm and love, by making ourselves  faithful disciples of your Son by following the example of Mary our Mother. Help us to surrender ourselves to  your will and to bring the people who dwell in darkness into the light of Jesus Christ. Make us generous in sharing ourselves and our talents for the sake of your Kingdom on earth. We ask this through Christ our Lord. Amen

Holy Mother, Mary, obtain for  us that the wounds of Jesus  our Lord may be impressed upon  our hearts as we all sing the hymn I HAVE DECIDED

1.    I have decided to follow Jesus;
I have decided to follow Jesus;
I have decided to follow Jesus;
No turning back, no turning back.
2.    The world behind me, the cross before me;
The world behind me, the cross before me;
The world behind me, the cross before me;
No turning back, no turning back.
3.    My cross I’ll carry, till I see Jesus;
My cross I’ll carry, till I see Jesus;
My cross I’ll carry, till I see Jesus;
No turning back, no turning back.

Tuesday, April 2, 2019

caro fratello grazie mille

Mentre le parole non possono descrivere adequatemente  per tutto quello che hai insegnato per noi oggi. Posso solo parlare poche parole in questo momento, quello che vorrei dire è che più che insegnante di catechismo sociale sei un insegnante di vita per essendo realmente  un fratello per noi.
Oggi abbiamo imparato molte cose. specialmente:
1. L'uomo è un essere ragionevole, creato da Dio, composto di anima spirituale e immortale,
2. L'uomo ha una duplice dignità: naturale e soprannaturale.
3. Nella promessa divina della Redenzione,
4. Nell'Incarnazione del Figliuolo di Dio, che fu per noi Via, Verità e Vita;
5. Nell'istituzione, nella vita e nell'attività della Chiesa cosi via.
Grazie mille caro fratello per tutto quello che hai fatto per noi. Dio ti benedica con salute buono per molti anni.

Monday, April 1, 2019

1. THE MEANING OF BROTHERHOOD


1.      THE MEANING OF  BROTHERHOOD

Brotherhood can be defined as the capacity of human beings to love and serve the others in communion with the creation. God has put into the hearts of each and every one of humans the law of this innate spiritual and social nature.  Besides this noble quality of humans there is also a hidden desire to be egocentric persons. This egocentrism of humans goads them to exploit the others and the created things and overpower them. An egocentric person will try to talk to others out of loneliness for his or her own advantage but a genuine brother will talk to others out of concern for others, no matter who the other is whether he is right or wrong person.  There are grades of this brotherliness a person can ascend towards perfection. It depends on one’s ability to control his egocentrism and grow in altruism.
11 Hierarchy of Brotherhood
The more humans grow in altruism the higher will be the grade of their Brotherhood.  When the growth of this brotherliness the highest level humans will experience bliss, an experience of transfiguration.  To experience such a bliss humans have to claim the five stages of Brotherhood: There are interconnected stages or steps to claim the Mount of the Calvary of Brotherhood.  Each stage is higher than the preceding one like the steps of the stairways. We have to claim step by step as it is graded higher and higher but intertwined as one path to perfection. It is more a matter of living the Brotherhood primarily as a human person and  leading ultimately to Christ-centred life.
 It is to live happily in appreciation of the wonder of being alive and take a journey towards perfection.  On this journey one has to meet a lot of blocks, hardships to strive forward to the goal as one makes progress in prayer life through way of purification, way of illumination and the way of union the three ways to spiritual perfection of Bl. Alberione his book “Donec Formetur Christus in Vobis”(1).  As one can progress towards contemplative prayer one  can also progress towards perfection of Brotherliness and reach perfect Brotherhood.  In this process one has to take  one step at a time starting from Universal Brotherhood to human brotherhood; from human brotherhood to Christian Brotherhood; from Christian Brotherhood to Religious Brotherhood and finally from Religious Brotherhood to Pauline Brotherhood.

1.1.1.Universal Brotherhood
The Universal Brotherhood is the first step to experience the bliss of Brotherhood. It is a starting uniting people and the nature in communion with the creator. It is to work towards the transcendence of the spirit, regardless of belief, nationality, gender and economic status.  It is a totality of human life in relationship with the universe considering everything, humans and creatures as brothers and sisters. The whole purpose of creation is to live in harmony with each other and the universe.
The cause of all the problems, tensions, worries, confusions started from the fall of Adam and Eve because of their selfishness and pride. This tendency of human beings is prevailing even today due to spiritual blindness, worldly motivated value systems and the attitude of ‘I and I alone.’ Human values are corrupted by egoism leading to the virus of “I” sickness. Human Brotherhood goes against this attitude of ‘I am right, you are wrong’ and make the human beings consider that all are equal. Humans with nature and the nature with humans praising God for his marvelous works.
Universal Brotherhood leads us to become part and parcel of the nature and read it like love letter from the creator. The more we read with heart and mind the more we will understand the person who has written it; the more understand the more we fall in love with the Creator. We will not throw away the letter or destroy it but read it again and again and keep it safely for thurther reading. We will become co-creators and together with Daniel we will sing “Sun and moon praise the Lord; thunder and rain praise the Lord, shining stars praise the Lord to him be glory forever. (Ps 148,3)
It calls for an integrated spirituality of Brotherhood. As we belong to the earth we share a common destiny with the earth. We need to fill the earth and all living beings with a fellowship of Brotherhood. Human participation is our indispensable duty for maintain the creation. St. Francis of Assisi the model of universal brotherhood lived his life such a way that even the birds and animals used to surround him. He used to call them as brothers and sisters and prayed:
“Be praised , my Lord, for Brother winds
And for the air, cloudy and clear and all weather!
By which you give substance to your creatures!
Be praised my Lord for our sister mother earth,
Who sustains and governs us,
And produces fruits with colorful flowers and leaves.
Saint Francis often said to his followers, “What a man is before God, that he is and no more.” With great humility, Francis had often applied these words to himself.
As many of us know, when Francis lay there on the earth, he was bearing on his body the stigmata—the brand marks of Christ. These sacred marks remind us how closely Francis had become identified with Christ. He was also filled with awe because of Christ’s overflowing love: As we read in John 15:13, “No one has greater love than this, to lay down one’s life for one’s friends.” (2)

The gesture of Francis lying naked on Mother Earth strikingly reveals how comfortable Francis had become with the whole world of creation, including his human body. Like Adam before the fall, Francis was not ashamed of his nakedness. Francis had become keenly aware that Jesus, in his incarnation, had entered our world and transformed the earth (and the human form) through his saving presence among us. Saint Francis had come to believe that both the earth and his body—through the incarnation of Christ—had become profoundly good.

1.1.2.Human Brotherhood
Human Brotherhood is to go against the human tendency of being more and having more. It is also trying to control the human tendency of distinguishing or elevating oneself from others and make oneself feel good about him. Human Brotherhood becomes authentically human only when the Brothers, in their loving and serving are broken for their fellow human beings.  It begins with considering every one as a “significant other” and become really human in the presence of the other, It is natural for human beings to long for acceptance and love from others. Genuine love and acceptance we can obtain when we consider the other as a source of wealth.
It is the other who encourages, appreciates and helps us to enjoy life. The “significant other” is a person with whom we can share, our thoughts, feelings and emotions and grow. The greater  the “significant other” the greater will be the capacity to grow in human Brotherhood. When we open our hearts and minds to the other our love and respect for each other increases leading to a gift of fellowship. We can outpour our heartfelt love and build a human Brotherhood of relationships and be enriched by genuine love for one another.
God created all human beings in the same level and loves all. One person is not more important or valuable than any other person.  A Brother need not have a title to make himself feel valuable when God has already established his value as a Human person.  Being a child of God is the highest position imaginable. No human title can begin to compare with this reality of being a child of God.
All special titles and human recognition are ultimately worthless. They may have some value here on earth but only temporal.  At times human organizations seem to exalt some people but it is for the functioning the society or organization.  We should not consider some people are important and others are not. This kind attitude or feelings may divide human Brotherhood and build walls around us, leading to hatred deep within some of us. Unhealthy pride will goad us to closed up relationships, refusing to accept others as they are; not to respect others as our brothers and sisters. It is only by understanding the human person as the image of God one can respect and love the humanity. All the humans become brothers and sisters for those who understand the human Brotherhood. It is by loving and serving human beings that we love and serve God who the author of the humans. In this regards the well known Indian poet Rabindranath Tagore in his Geetanjali tells: about the presence of God in the ordinary activities of human beings:
“Leave this chanting and singing and telling of beads!  Whom dost thou worship in this lonely dark corner of a temple with doors all shut?
Open thine eyes and see thy God is not before thee!  He is there where the tiller is tilling the hard ground and where the path maker is breaking stones. He  is with them in sun and in shower and his garment is covered with dust. Put off thy holy mantle and even like him,  come down on the dusty soil!. Deliverance? Where is this deliverance to be found? Our master himself has joyfully taken upon him the bonds of creation:  He is bound with us all for ever. Come out of thy meditations and leave aside thy flowers and incense! What harm is there if thy clothes become tattered and stained? Meet him and stand by him in toil and in sweat of thy brow.” (4)

Tagore asks the hummanity to go beyond the four walls of their shrines to to meet God in human beings. God lives with the humble and the poor people of this world. He lives with those who work hard to support their families. If the we want worship God we must worship God in the temple then go out meet the humanity in the world.  Tagore thus glorifies the life of the humble human beings and discourages the ascetic way of life at the cost of human Brotherhood. Bl. Alberione wrote to his spiritual sons and daughters a booklet entitled “Via Humanitatis” about the journey of human beings towards God. He outlines the history of God’s presence in the world and in human beings from the time of creation. (5)
1.1.3.Christian Brotherhood
Christian Brotherhood is Christification of the human Brotherhood.  All the activities of the Brothers are oriented in the name of Jesus Christ.  In this regard in its introduction to the “FRATERNAL LIFE IN COMMUNITY” the Congregation for Institutes of Consecrated Life states,The love of Christ has gathered a great number of disciples to become one, so that, like him and thanks to him, in the Spirit, they might, throughout the centuries, be able to respond to the love of the Father, loving him "with all their hearts, with all their soul, with all their might" (cf. Dt. 6:5) and loving their neighbors "as themselves" (cf. Mt. 22:39).
The lived experience of Jesus Christ makes them to be united with one another in the community.  It is a brotherhood of Jesus Christ. During His life here on earth, Jesus lived this universal and human brotherhood and proclaimed himself as a Brother to His disciples. A very clear proof of this statement is found in the Gospel of Mathew Jesus telling to Mary Magdalene: “go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.” (Jn. 20:17). The depth of Christian brotherhood emerges in this statement of Jesus that the Brotherhood of the disciples among one another and with Christ is closely connected with the Fatherhood of God.
In this regard in the document, released by the Vatican’s congregation states that Jesus is a Brother to his disciples saying,   “Jesus Christ first of all became brother, shared our flesh and blood and was in solidarity with the sufferings of his brothers and sisters.”
“The Brother develops his baptismal priesthood through brotherhood,” the document states. “Through it he becomes a bridge between God and his brothers, anointed and sent by the Spirit to bring the Good News of the love and mercy of God to all, especially to the least of his brothers, the weakest members of humanity.” (5)  
Imitating the example of their Lord and Master the early Christians tried to live out this brotherhood. “They were united in one mind and heart.” (Acts 2,42-45). There were no power structures that created inequality or subordination in the community as they were pursued by the words of Jesus , "Don't let anyone call you 'Rabbi,' for you have only one teacher, and all of you are equal as brothers. And don't address anyone here on earth as 'Father,' for only God in heaven is your Father. And don't let anyone call you 'Teacher,' for you have only one teacher, the Messiah. The greatest among you must be a servant. (Mt. 23,8-11).
The disciples were very faithful to words of Jesus and not allowed themselves to be called Father since the cult of the title Father obscures the uniqueness of God as Abba and thus in the process distorts the quality of brothers in the community.  Therefore each member of the community was called “Brother” as this term signifies a symbol of love to promote an awareness of the response to the call of God to love and serve one another. This title represents a significant way of being in the ecclesial community in which he is the prophetic memory of Jesus-Brother, who told his followers: "And you are all brothers” (Mt 23:8) (6)
The Pope encourages all Brothers to live the Gospel message in a prophetic way with respect to the charism and tradition of their particular institute.
To be the brothers of Christ it is also needed to be conformed with Christ in doing His Will as He declares in the Gospel of Mark, “Who are my mother and my brothers?” he asked, Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers!  Whoever does God’s will is my brother and sister and mother.” (Mk 3,32-35)
In this community of Brothers there were only doers of the Will of God. The worth of a person is judged purely by the standard of obedience to the Will of God and not by that of the distinction of hierarchical position or caste or sex. The community of the Brothers of Jesus consists of members who are equals; all of them have equal rights and duties even though they have different functions. In this regard Pope Francis urges,
 There indeed we find true healing, since the way to relate to others which truly heals instead of debilitating us, is a mystical fraternity, a contemplative fraternity. It is a fraternal love capable of seeing the sacred grandeur of our neighbour, of finding God in every human being, of tolerating the nuisances of life in common by clinging to the love of God, of opening the heart to divine love and seeking the happiness of others just as their heavenly Father does. Here and now, especially where we are a “little flock” (Lk 12:32), the Lord’s disciples are called to live as a community which is the salt of the earth and the light of the world (cf. Mt 5:13-16). We are called to bear witness to a constantly new way of living together in fidelity to the Gospel. (8)



This petition of Pope Francis highlights that the Christian Brotherhood  is like a pearl that Brothers cultivate with special care a prophetic memory of its origin and an encouragement to return to it.

1.1.4.Religious Brotherhood
The Religious Brotherhood emerged as a witness to this Christian brotherhood in the Church. It is a specific and a radical calling to live the Christian Brotherhood.  This gift is not for all but only those to whom it has been given as Jesus says, "Not everyone can accept this saying, but only those it has been given to. The one who can accept this should accept it.” (Mt 19,12)
This radical and prophetic calling of Jesus involves great sacrifices from Brothers such as total detachment from all that the world gives: They also must sacrifice even the spiritual worldliness of honor, respect, In this regard Pope Francis states, “In contrast to the spiritual worldliness; a hazardous trap of the devil, the Religious Brotherhood has blossom as the prophetic memory of Jesus-Brother, who told his followers: “And you are all brothers” (Mt 23:8) (9)
As the Brothers give up all that the world gives by submitting themselves totally to Christ and take on whatever mission they are directed their sacrifice becomes means of spiritual growth, because of their adherence to the way of life of Jesus. Their life of prayer strengthens their fraternity with the other members of his community  to grow in deep communion with God.
They help each other and become means to one another’s holiness. Brothers see themselves as part of a brotherhood which advances God’s kingdom, rather than as isolated missionaries.
Their community becomes  a spiritual family by their life of  togetherness, in their prayer and work. In this regard the Apostolic exhortation of vita consecrate states:
“Religious Brotherhood is a Brotherhood of willingness to serve the Lord and His people by being part of them.  Being part of this people and its mission, the Religious Brothers live the call to be memory of the covenant by their consecration to God in a fraternal life in community for mission.” (10)  
Thus the Brothers make more visible the communion that all God's people are called to embody with total detachment of heart, mind and will as Jesus says “be perfect, just as your heavenly Father is perfect” (Mt 5:48).
Religious Brothers find their natural habitat in this context of communion, by way of belonging to the People of God, and they are also united with all those who, by religious consecration, reflect the essence of the Church, the mystery of communion. In it they keep alive the obligation of brotherhood as a confession of the Trinity. (11)

“At the root of a Brother’s vocation lies a profound experience of solidarity that essentially matches that of Moses before the burning bush: he discovers himself as the eyes, ears and heart of God, the God who sees the oppression of his people, who hears their cry, feels their anguish and comes down to liberate them. In this intimate experience, the Brother hears the call: "Come, I am sending you to Pharaoh to bring my people out of Egypt." (cf. Ex 3:7-10). Therefore, the dimension of communion is closely linked in the Brother to a fine sensitivity for everything that affects the least privileged of people; those oppressed by various forms of injustice, abandoned on the margins of history and progress, those who, ultimately, are less likely to experience the good news of God's love in their lives. “ (12}
 “The vocation of the Brother is not only intended to be that of a recipient of God's love, but also of being a witness and mediator of that same gift, of the project of communion which God has for humanity and which is based in the Trinitarian communion. This project, the Mystery which has been revealed to us in Christ, seeks to establish a horizontal relationship between God and humankind at the very heart of humanity, precisely where God wants to be present. Relationships of affiliation are thus transformed simultaneously into brotherly relationships. For that reason, saying "brother" is like saying "mediator of God's love", the God who "so loved the world that he gave his only Son, so that everyone who believes in Him may have eternal life" (Jn 3:16) (13)
1.1.5.The Pauline Brotherhood
The Pauline Brotherhood is to live in the Divine Master who is the Way, the Truth and the Life and preach the Gospel through the Modern means of communications as St. Paul lived, responded to his call by living  and preaching the Gospel.  Being the disciples of Jesus and imitating St Paul as their patron the Pauline Brothers are called to live like Jesus and “get involved in the spreading of the Message of Salvation by means of the media of social communication as wel as in the formation of men to the right use of same media.”  (14)  like St Paul thus actualize it in their daily  life of commitment so as to say together with St Paul,  "For me to live is Christ."(Gal. 2:20) In this regard the Documents of Special General Chater states: “In 1924, was formed the first group of brothers who who, in the congregation, have assumed the name of Disciples of the Divine Master.” (15)
The  Pauline Brothers consecrated and grafted,  through Baptism, to Christ, “the first born of many brothers.” (Rom 8:29) and docile to the teaching of the Gospel, “As to you, avoid the title “Rabbi” One among you is your teacher, the rest are learners” (Mt 23:8) all the members of the Pious Society of St Paul profess the same religious life, aim at the same apostolic end, are guided by the same constitutions, share the same spiritual and material goods and enjoy the same rights.” (16)
They are called by God to communicate to humanity the fullness of the mystery of Christ with their lived experience of the whole Christ (Master, Way, Truth and Life) . Through the Word and the Eucharist the Brothers are nourished in Christ, and in Him their prayer, ministry, consecration and brotherhood find unity, producing a total living synthesis in love. Devotion to Jesus Master leads to a perfect worship of God and the more the Pauline Brothers live it the more they resemble Jesus Christ.
To actualize this reality in their life, the Brothers are faithful to their prayer life and  imitate St Paul their patron  of humility who says,” To me, who am less than the least of all saints, is this grace given.” (Eph.3,8)  Graced by Spirit of God they live a simple life of fraternity like that of Jesus Christ who “emptied himself, taking the form of a servant, coming in human likeness, he humbled himself, becoming obedient to death, even death on a cross. Therefore God exalted him to the highest place.” (Phil: 2:7-9).
The greatest person is the person, who serves others the most but unknown to the world, hence the Pauline Brothers are not well-known to the world but hidden within the four walls of their community live in fraternity in loving one another with brotherly affection and experience Jesus Christ in the community. In fact they believe in the words of Jesus saying “For where two or three gather in my name, there am I with them.”  (Mt. 18.20) and experience Jesus in their community that is formed in His name.  They then express this experience of Jesus to the world by working in their apostolic sectors. 

Their status is not measured by their title or an office of honor so as to attract friends and well wishers. Instead their greatness is determined solely by how they are faithful to their commitment of service. This is what makes them the greatest in the eyes of God. The more they humble themselves,  the more is their greatness.
As Jesus called his disciples and lived with them  during his life in Galilee the Pauline Brothers are called to live with Jesus in communities.  Then as He took them to Gerusalem to suffer and die for them the Brothers too are asked to claim the mount of Calvary to be crucified with Him in the Cross of Committed Life.  This is being done by accepting their daily sufferings for the sake of thier brothers in the cross of their community life. The three nails symbolize their three  vows: poverty, chastity and obedience..
When Jesus was walking on the way to Jerusalem he told them that He was going to be handed over to the sinners and would be crucified,  further he also told them ,   “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”  
Hearing all these sayings of Jesus about his death on the cross and the cross that his followers have to take up the apostles were feeling very sad. They were almost disappointed to follow Jesus on that way of suffering and death. So Jesus wanted to strengthen their Vocation to follow him and they would experience the glory of resurrection after their suffering and the transfiguration event was only a foretaste of that glory.  .

When the Pauline Brothers feel loneliness, humiliated, hopelessness, etc the Lord shows them the glory of His transfiguration as reward for their fructification. But this Transfiguration demands from them an acceptance of their disfiguration. In the life of Jesus the cross was the medium of his disfiguration. If  the Brothers  want to experience the transfiguration and resurrection they have to be configured with Jesus with the three nails of humility, detachment and charity on the cross of their community life. If  they are faithful to the full in fact they will experience the transfiguration event in their community.

What they have to do is to continue redoing or determine to their determination of their commitment to Jesus. . They have to persevere in their simplicity and humility and if they fail make effort  to die to their pride and egoistic tendencies attractions towards spiritual  worldliness. Be free from the clutches of attachment of worldly things so much so not to be possessed by them. Be charitable not only to those who are charitable but to all persons specially the elderly, disabled persons in the community.

Whenever their commitment disfigures them, when they find  difficulties to fight with their ego and pride, attachment to all kinds of comforts that the world gives turned to Jesus in prayer.  They have practice the three ways of their Founder James Alberione has given in his book “Donec Formetur Christus in Vobs” : Way of Purification, Way of  Illumination and the Way of Union with God.

When they are focusing on God in these three steps of prayer, In the silence of my heart God will purifie their hearts and liberate them from the clutches of all sorts of attachments. They  find that their Vocation to Pauline Brotherhood is passing through three stages of disfiguration with Jesus, configuration with Jesus and transfiguration with Jesus.



1.   JAMES ALBERIONE, Donec Formetiur Christus in Vobis, Rome, 2001, p. 189

2.    CANTICLE OF BROTHER SUN AND SISTER MOON OF ST FRANCIS OF ASSISI  (URL https://www.catholic.org/prayers/prayer.php?p=183


4.   Cf. G. MAURO FERRERO, SSP The way of Humanity Through Christ, with Christ, in Christ, Rome, 1990 p. 7

5.   FRATERNAL LIFE IN COMMUNITY” the Congregation for Institutes of Consecrated Life states, https://www.ncronline.org/news/vatican/vatican-affirms-religious-brothers-says-lay-men-and-women-exercise-priesthood)

6.   Cf. JOHN PAUL II, Post Synodal Apostolic Exhortation Vita Consecrata (25 March 1996), 60.

7.  POPE FRANCIS, Apostolic Exhortation (November 24, 2013) Evangelii Gaudium 99.

8.   IBID No. 91

9.   IBID No. 93

10.VITA CONSECRATA No. 72

11. VC 41, 46

12. IDENTITY AND MISSION  OF THE RELIGIOUS BROTHER  IN THE CHURCH, Vatican, October 4th, 2015  p. 5

13. IBID p. 11

14. INTER MIRIFICA (Decree on Means of Social Communication)  IM 3

15. DOCUMENTS Special General Chapter 1969-1971General House, Rome, 1984 p. 9

16. IBID p. 10